Showing posts with label ursula and gudrun brangwen. Show all posts
Showing posts with label ursula and gudrun brangwen. Show all posts

27 Feb 2019

Psychrophilia: Or Love (and Death) in a Cold Climate

Portrait by Tamara de Lempika (1929)

The white races, having the arctic north behind them, the vast abstraction of ice and snow, 
would fulfil a mystery of ice-destructive knowledge, snow-abstract annihilation.


Opening Remarks

Psychrophilia is another form of sexual fetishism encountered in the work of Mr. D. H. Lawrence - although often disguised beneath a pronounced fear and loathing of snow and ice - and I thought it might be interesting to examine his subzero-eroticism here, with reference to the doomed love affair between Gudrun and Gerald in Women in Love.

What amuses me is how Lawrence takes a relatively simple pleasure - in this case, one in which a person gains arousal via contact with cold objects or by exposing others to low temperatures - and incorporates it into his own perverse aesthetico-philosophical project.

Most psychrophiles are happy to simply rub an ice cube on their partners nipples, or play with a dildo that has spent the night in the freezer. But Lawrence is compelled to explore psychrophilia in relation to what Nietzsche terms the crisis of modern European nihilism. In other words, for Lawrence, psychrophilia becomes a question of racial-cultural destiny more than merely a sexy form of brain freeze.           


I. Snow

The two couples - Ursula and Birkin and Gudrun and Gerald - decide to head off to the mountains for a winter holiday in the Alps. Unsuprisingly, there is snow everywhere: and whilst they all find the sheer whiteness and perfect silence of this alien world exhilarating at first, so too do they find it terrifying.

Only Gudrun feels truly at home surrounded by the "terrible waste of whiteness". It fills her, writes Lawrence, with a strange sense of rapture: "At last she had arrived, she had reached her place. Here at last she folded her venture and settled down like a crystal in the navel of snow, and was gone."

But Gerald also loves being high up amidst the snow-covered mountains: "A fierce, electric energy seemed to flow over all his limbs" and he felt himself superhumanly strong. When he fucks Gudrun for the first time in this frozen environment he feels his heart ignite like a flame of ice.

She, however, remains frigid in every sense of the term; dead to love and, ultimately, dead to life. For whilst she can see that the peaks of snow looked beautiful in the blue of evening - "glistening like transcendent, radiant spikes of blossom in the heavenly upper-world, so lovely and beyond" - she can't feel part of it: "She was divorced, debarred, a soul shut out."

Ursula and Birkin, meanwhile, aren't great fans of the snow and the frighteningly cold air. Underneath the glamour and the wonder of it all, Ursula detected something malevolent and murderous. And Birkin is forced to admit that he couldn't bear to be there were she not by his side, protecting him with her warmth from the snow-stillness and frozen eternality.

By the very next day, Ursula has had enough of it; "the dazzling whiteness seemed to beat upon her till it hurt her, she felt the cold was slowly strangling her soul. Her head felt dazed and numb." Suddenly, she decides she wants to go away - that she must escape from the world of snow and ice and return to the world of dark earth in which oranges and olives grew.*

And so Ursula and Birkin take their leave ...


II. Snowed Up**

As soon as Ursula and Birkin have left, the relationship between Gudrun and Gerald becomes increasingly frosty. His heart turns to ice at the sound of her voice; her flesh chills whenever he physically comes close. Even for psychrophiles, this is not a good sign. As Gudrun rightly concludes, their attempt to find love has been a total failure.

And so, here they are nowhere with nowhere left to go. Full of a cold passion of anger, Gerald imagines killing his mistress. And Gudrun is increasingly afraid that he'll do so. Only she doesn't intend to be killed: "A fine thread still united her to him. It should not be her death which broke it." 

With Gerald feeling ever more snow-estranged, Gudrun begins to openly flirt with an artist called Loerke. One day, she goes for a sleigh ride with him. When Gerald arrives on the scene, he punches Loerke to the ground and then proceeds to strangle Gudrun. The scene is described in sexually charged language that must surely delight sadists with a penchant for erotic asphyxiation.

Although she has the life squeezed out of her, Gudrun isn't killed. At the last moment, Gerald, full of self-disgust, releases his grip and then drifts off, unconsciously, into the snow, where he lies down to sleep and to die (perchance to dream).


III. Exeunt

"When they brought the body home, the next morning, Gudrun was shut up in her room. [...] What should she say? What should she feel? What did they expect of her? She was coldly at a loss."

Ursula and Birkin return and the latter goes to view the corpse of his friend:

"He had loved him. And yet he felt chiefly disgust at the inert body lying there. It was so inert, so coldly dead, a carcase, Birkin's bowels seemed to turn to ice. He had to stand and look at the frozen dead body that had been Gerald. [...] He reached and touched the dead face. And the sharp, heavy bruise of ice bruised his living bowels. He wondered if he himself were freezing too, freezing from the inside."

Birkin also touches "the sharp, almost glittering fair hair of the frozen body" and as his heart begins to freeze so too does the blood in his veins turns to ice-water: "So cold, so cold, a heavy, bruising cold pressing on his arms from outside, and a heavier cold congealing within him, in his heart and in his bowels."

What can he do at last but turn away and cease to care. His friend was no more - just a strange icy lump lying there and Birkin doubtless came to the same conclusion that he had reached once before when considering the case of Gerald Crich:

"He was one of these strange white wonderful demons from the north, fulfilled in the destructive frost-mystery. And [...] fated to pass away in this knowledge, death by perfect cold [...] an omen of the universal dissolution into whiteness and snow."

Still, who knows, perhaps that's why the fires of hell are so necessary - to warm us up again, in death, so that we may be reborn. Perhaps all is not lost ...


Notes

* It's interesting to note that Loerke, like Ursula, is also a psychrophobe, rather than a psychrophile; his nightmare vision is of a world gone cold, where snow fell everywhere "and only white creatures, polar-bears, white foxes, and men like awful white snow-birds, persisted in ice cruelty". This is probably the only thing the two characters have in common. 

** Readers might be interested in a sister post to this one in which I develop this section in relation to the question of erotic asphyxiation: click here.  

D. H. Lawrence, Women in Love, ed. David Farmer, John Worthen and Lindeth Vasey, (Cambridge University Press, 1987). All lines quoted are from Chapters XXX-XXII, pp. 398-481, with the exception of the quotation prior to the opening remarks and the final quotation in section III, which are both taken from Chapter XIX, p. 254.


22 Oct 2016

The Sisters of Artemis

Jennie Linden as Ursula and Glenda Jackson as Gudrun
Women in Love, dir. Ken Russell (1969)


"The sisters were women, Ursula twenty-six, and Gudrun twenty-five. But both had the remote, virgin look of modern girls, sisters of Artemis rather than of Hebe."
- D. H. Lawrence, Women in Love

These enigmatic lines, which appear early on in the opening chapter of Lawrence's greatest novel, arguably provide a key not merely to the character of the Brangwen sisters, Ursula and Gudrun, but to the sexual politics of the book and Lawrence's often disconcerting views on women - particularly modern women.

In the first sentence, the narrator isn't indicating the ages of the sisters just as a matter of sexist convention (one still subscribed to even now by certain members of the press). Rather, he wants us to understand that they have had experience in the world, including the world of love. They are knowledgeable women, even if unmarried and childless, not naive, inexperienced young girls, or unhappy spinsters still dreaming of their first kiss.

However, the next sentence opens with a crucial conjunction that qualifies what has just been said:

The sisters were women ... But both had the remote, virgin look of modern girls ...

In other words, whilst Ursula and Gudrun have had lovers in the past - and so were not technically virgins - yet they appeared to still have something virginal about them; not so much an innocence or purity, but a remoteness characterized as a specifically modern phenomenon related to the collapse of values and death of authentic, spontaneous feeling.

We might say that whilst both sisters had been fucked, neither had been touched or in any significant manner changed by their sexual encounters. They were essentially cut off from other people, from the men they knew, and yet ironically indifferent to the fact - prepared to joke about their single-status and fiercely proud of their independence.

Like sisters of Artemis, they planned on hunting down every new experience and sensation dressed in short-skirts and brightly coloured-stockings, whilst remaining free and essentially untouched. They possessed not the lovely innocence of the goddess Hebe which is tied to youth and, crucially, to an idea of service and submission promising fulfilment (Hebe, for those unfamiliar with Greek mythology, was the adolescent cup-bearer to the gods of Olympus). 

Gudrun especially will never get down on her knees to any man, as Gerald discovers to his cost. She will strike the first and last blow in the battle of the sexes and never play the humble slave. Ursula, however, through her transcendent and abiding relationship with Birkin, does eventually learn how to become a wife and woman in the officially-approved Lawrentian manner; i.e. accepting the man and the superfine stability that he offers as a fate.

For without such, it's implied, she's just like a stray cat - a fluffy bit of chaos ...


This post was suggested by David Brock and I am grateful for his thoughts on the topic.