Showing posts with label jed mercurio. Show all posts
Showing posts with label jed mercurio. Show all posts

18 Nov 2016

Sympathetic Reflections on the Case of Sir Clifford Chatterley

Clifford Chatterley


Rather like Jed Mercurio, whose recent adaptation of Lady Chatterley's Lover for the BBC caused some consternation in Lawrence circles, I'm increasingly sympathetic to the figure of Sir Clifford Chatterley. For whilst, metaphorically speaking, the war had brought the roof down over his wife's head, it was he, poor devil, not she, who had been shipped home from Flanders more or less in bits, paralysed from the waist down, and in need of constant medical care for two full years.

The narrator tells us Clifford had a marvellous hold on life and that, despite the nature of his injuries, he was not really downcast. Indeed, Clifford remained bright and cheerful - "almost, one might say, chirpy, with his ruddy, healthy-looking face, and his pale-blue, challenging bright eyes". What's more, Clifford also kept up a certain dandyish display of style: "He was expensively dressed, and wore handsome neckties from Bond Street."

One might very reasonably admire such stoicism, but the narrator seems keen to foreclose this possibility. Clifford, he says, isn't courageously indifferent in the face of pain and misfortune, rather, having been so badly hurt, "the capacity for suffering had to some extent left him ... something inside him had perished, some of his feelings had gone". All that was left, writes Lawrence, was blank insentience and the "slight vacancy of a cripple". In other words, Clifford is not only physically paralysed, he's numbed in soul.
 
We are also informed that, even before his injury, Clifford wasn't a particularly passionate man. Still virgin at twenty-eight when he married Connie, the sex between them didn't mean much to him; it was just "one of the curious obsolete, organic processes which persisted in its own clumsiness, but was not really necessary".

Having said that, he, like her, longed for a son and heir and hoped that he might one day regain some degree of potency, desperately trying to convince himself that he wasn't really mutilated and that the possibility of an erection wasn't entirely out of the question, even if the muscles of the hips and legs were paralysed: "'And then the seed may be transferred.'"*

Even, if need be, Clifford is open to the possibility of raising another man's child born of Connie as his own. Connie sees the logic of his thinking on this question; but she also finds it monstrous and slowly but surely she begins to turn against Clifford. Acknowledging that he wasn't to blame for the situation they found themselves in - and that his was the greater misfortune - she also concludes that he was responsible for the lack of tenderness between them: "He was never really warm, nor even kind, only thoughtful, considerate, in a well-bred, cold sort of way!"

In this way, Connie justifies her rejection and sexual betrayal of her husband: "Suddenly, with all the force of her female instinct, she was shoving him off. ... Connie was surprised at her own feeling of aversion from Clifford. What is more, she felt she had always really disliked him." Before long, this dislike has become pure hate:

"For the first time, she had consciously and definitely hated Clifford, with vivid hate: as if he ought to be obliterated from the face of the earth. And it was strange, how free and full of life it made her feel, to hate him and to admit it fully to herself."

Charming! No wonder then that he eventually turns to his nurse and housekeeper, Mrs Bolton, for comfort and affection: "At first he had resented the infinitely soft touch of her fingers ... But now he liked it, with a growing voluptuousness." After his breakdown, following Connie's decision to abandon him, Clifford and Mrs Bolton draw into a closer physical relationship:

"He would hold her hand, and rest his head on her breast, and when she once lightly kissed him, he said! 'Yes! Do kiss me! Do kiss me!' And when she sponged his great blond body, he would say the same! 'Do kiss me!' and she would lightly kiss his body ... And then he would put his hand into her bosom and feel her breasts, and kiss them in exultation ... Mrs Bolton was both thrilled and ashamed, she both loved and hated it. Yet she never rebuffed nor rebuked him."

Lawrence describes this as an intimacy of perversity, but his characterization of the relationship as such betrays something both limited and limiting - and at times deeply unpleasant - in his own thinking on sex and disability. The fact is, whilst Lawrence posits genital intercourse as the only truly legitimate and authentic sex act, others of us are happy to experience and experiment with a far wider range of pleasures and not worry whether these be counterfeit, unnatural, decadent or perverse in character. We're happy also to accept that people with disabilities may - through choice or necessity - differ in the manner they express their sexuality. 

One way or another, it's Mrs Bolton who makes a man of Clifford and rouses him to action in the world:

"And in this Mrs Bolton triumphed. 'How he's getting on!' she would say to herself in pride. 'And that's my doing! My word, he'd never have got on like this with Lady Chatterley. She was not the one to put a man forward. She wanted too much for herself.'"

This, I think, is true: acutely aware of her own feelings and desires throughout the novel, Connie never seems to consider that Clifford had also been gradually dying within the marriage and that she had neglected him and his needs. By the time she's fucking Mellors, she doesn't touch her husband any longer; not even hold his hand. Yet she blames their lack of physical intimacy entirely on Clifford and his impotent cruelty
    
I don't, like Clifford, believe that Connie's actions indicate she's abnormal or insane, or one of those perverted women who must run after depravity. But I do think her selfish and somewhat fickle. And I do rather sympathise with Clifford, in a way that I didn't twenty years ago when I thought of her as an embodiment of the New Eve and of him only in the wholly negative - often ablelist - terms suggested by the author-narrator.  


*Note: The exact nature and extent of Clifford's spinal cord injury isn't made clear in the novel and so there is no reason for us as readers to pour scorn on his hopes. Nor should we subscribe to the mistaken idea, prevalent amongst the non-disabled, that disabled persons are incapable of enjoying an active and fulfilling sex life, replete with orgasms. For decades, the medical community assumed - logically, but incorrectly - that paraplegics such as Clifford couldn't experience the latter. But now, thanks to recent research in this area, we know differently. There is only one thing that definitively precludes such and that is massive damage to the sacral nerve roots at the base of the spine which interferes with the automatic nervous system. For orgasm is an internal (automatic) reflex, not a somatic sensation transmitted from skin and muscle movement and it needn't be exclusively genital in character; some people with spinal cord injuries develop compensatory erogenous zones allowing them to experience orgasms triggered by stimulation applied, for example, to their necks, knees, or nipples. You're triggering the same sacral reflex, just doing so via different routes. Mary Roach describes these non-genital orgasms rather nicely as immaculate; see chapter eleven of her work on the scientific study of sex, Bonk, (Canongate, 2008). 

See: D. H. Lawrence, Lady Chatterley's Lover, ed. Michael Squires, (Cambridge University Press, 1983).


2 Sept 2015

Lady Chatterley and the Case of Meenakshi Kumari

Holliday Grainger and Richard Madden as Connie and Mellors 
in the BBC's Lady Chatterley's Lover
Photo: Josh Barratt/BBC Pictures/Hartswood Films (2015)


The BBC is soon to broadcast a new adaptation of Lady Chatterley's Lover, written and directed by Jed Mercurio, starring Holliday Grainger as Connie and Richard Madden as Mellors. 

The story, as most people know, is one of social division and sexual politics in post-War England, in which a gamekeeper fucks, impregnates, and runs off with his upper-class employer's wife. Connie thus abandons (and brings shame upon) not only her husband, Clifford, but her own class; more than merely a private act of infidelity, hers is a public scandal that challenges convention, authority, and the old order.

Clifford is not surprisingly upset and outraged at her betrayal of him and her wilful attempt to destroy the very fabric of civilized society. In his view, she ought to be "wiped off the face of the earth!" He then goes on to tell Connie that she's abnormal and not in her right senses: "You're one of those half-insane, perverted women who must run after depravity".

Interestingly, Clifford also holds Connie's sister, Hilda, partly to blame, and informs his runaway wife "I have no doubt she has connived at your desertion of your duties and responsibilities, so do not expect me to show pleasure in seeing her".

But what Clifford doesn't do is demand that Hilda be raped and paraded naked through the streets with her face blackened, which is the fate that has befallen Meenakshi Kumari and her fifteen-year-old sister, following the decision of an all-male village council of elders in India.

The girls face this disgusting punishment because their brother eloped - à la Mellors - with a married woman from a higher caste. Such decrees, made by unelected council members, are illegal, but punishments are often carried out regardless of the law of the land. 
 
I would encourage readers of this post and viewers of the forthcoming BBC drama to sign Amnesty International's petition demanding that the Indian authorities intervene and offer protection to Meenakshi, her sister, and their family. Click here to go to the relevant page of the Amnesty website. Or text SAVE3 to 70505 with your full name.

         
Note: The quotes from D. H. Lawrence's Lady Chatterley's Lover, can be found on pp. 296 and 293 of the Cambridge University Press edition (1993), ed. Michael Squires. It's amazing how this novel remains vital and culturally relevant almost ninety years after it was written and first published.     


11 Jul 2015

Ours is the Day of Realization

Cover (detail) of the 1961 Penguin edition


The latest news from the Lawrence world is of a new adaptation of Lady C. made by the BBC and to be broadcast this autumn. Do we really need such? I don't know: it's debatable. What was once a vital and necessary book no longer seems so today. Nevertheless, the news has made me want to rethink the novel and, here, look again at Lawrence's surprising defence of it in the opening pages of his posthumously published essay A Propos of 'Lady Chatterley's Lover'. 

After briefly detailing the various pirated editions, Lawrence claims that he wrote and published his most notorious novel in good faith as an honest, healthy book containing an obscene litany of four-letter words that shock at first, but "don't shock at all after a while". Is this because we as readers are rapidly depraved by familiarity? No, says Lawrence, it's because such words only ever troubled the eye and ear and never really disturbed the mind which has evolved far beyond the body and its overly-sensitive organs prone to "violent and indiscriminate physical reactions" that threaten culture and society.

This, it has to be said, is a rather astonishing argument coming from Lawrence of all people. For it implies our sensory organs work independently of consciousness and that their perceptions are superficial, dim-witted, and dangerous. Lawrence thereby not only reinforces a damaging mind/body division, but unexpectedly opts to come down squarely on the side of the former. Indeed, he says quite openly in this astonishing essay that individuals without minds don't interest him and don't matter.

Modern men and women, he continues, are superior to the people of the past precisely because they are capable of a more sophisticated and relaxed relationship with language; they can assign to words "only those mental and imaginative reactions which belong to the mind" and thus not respond like crude savages to every provocation and stimulus without thinking. 

Thus, whilst Lawrence wants us to act, "the great necessity is that we should act according to our thoughts" and not allow ourselves to be so feeble-minded  that we are incapable of contemplating our own bodies (and the words that relate to bodily functions) without "getting all messed up" and carried away. In particular, Lawrence wants us to be able to think sex

This, he writes, is the real point of Lady Chatterley's Lover. It's neither a manifesto for sexual liberation nor an apology for adultery. Rather, it's a bold - and puritanical - attempt to realise sex in the head; "fully, completely, honestly, and cleanly". Lawrence knowingly aims at an explicit literary representation of desire; that is to say, he wants to transform the intensity of physical experience and erotic sensation into a pure piece of knowledge. 

Indeed, it's his conviction that a large number of people are happiest "when they abstain and stay sexually apart, quite clean: and at the same time, when they understand and realize sex more fully". He continues, in a startling passage that anticipates Baudrillard's thinking on the world that exists after the orgy:

"Ours is the day of realization rather than action. There has been so much action in the past, especially sexual action, a weary repetition over and over, without a corresponding thought, a corresponding realization. Now our business is to realize sex. Today the full conscious realization of sex is even more important than the act itself. After centuries of obfuscation, the mind demands to know and know fully. The body is a good deal in abeyance, really. When people act in sex, nowadays, they are half the time acting up. They do it because they think it is expected of them. Whereas as a matter of fact it is the mind which is interested, and the body has to be provoked. The reason being that our ancestors have so assiduously acted sex without ever thinking it or realizing it, that now the act tends to be mechanical, dull, and disappointing, and only fresh mental realization will freshen up the experience."

Lawrence, we might conclude, ultimately encourages us to spend less time in the bedroom and more time in the library. Lady C. is a book for thinking, nothing else: a call for a new form of chastity, it belongs to those thought-adventurers for whom the pleasure of the text is the greatest pleasure of all. 

I'll be extremely impressed if Jed Mercurio's new BBC adaptation manages to get this point across and isn't merely another lame and ludicrous work of pretentious soft-porn. We'll see ...


Notes

A Propos of 'Lady Chatterley's Lover' can be found in the Cambridge Edition of  Lady Chatterley's Lover, ed. Michael Squires, (CUP, 1993), pp. 303-35. The lines quoted from this essay here can be found on pp. 307-08. 

Readers might be interested and amused to know that later in the same essay, Lawrence flagrantly contradicts what he says here by arguing the complete opposite and indulging in a far more familiar anti-mind, pro-body rant; calling for greater harmony between the two, whilst still keeping them separate within a system of metaphysical dualism. As with Nietzsche, you can find textual support in Lawrence for almost any position; the challenge is not to determine the author's genuine view, but to critically examine all perspectives and realise that truth can never be fixed or given absolute moral-logical consistency.