Showing posts with label chimpanzees. Show all posts
Showing posts with label chimpanzees. Show all posts

22 Oct 2023

Notes from a Chimps' Tea Party

Chimps' Tea Party at London Zoo (1927)
 
 
The chimpanzees' tea party was a hugely popular form of public entertainment in which our simian cousins were provided with a table of food and drink. 
 
The first such party held at London Zoo was in 1926 and was then put on almost daily during the summer months until its discontinuation in 1972, thanks to changing attitudes and a diminishing supply of young chimps being caught in the wild [1].
 
Initially, an amusing set piece was anticipated in which the juvenile chimps - sometimes dressed in clothes for the occasion - would cause (controlled) chaos by throwing things around, jumping on the furniture, fighting over the last slice of cake, etc. Being subhuman, the expectation was that they'd commit acts unacceptable in polite society. 
 
However, things did not go as planned; being intelligent tool-users, the chimps quickly mastered the art of serving  tea and instead of amusing those watching with their antics, they would quietly sit at the table enjoying a cuppa - essentially making a monkey out of us and our expectations.  

As Martha Gill writes: 

"The chimps had done something unnerving in those early days. Their display of competence challenged not only the egos of their audience but the very premise of the zoo itself. If animals were capable of sense or even sensibility, this collection of cages and cells might start to look a little sinister. Less like innocent entertainment, perhaps, and more like a sadistic sort of prison." [2]
 
And so, it was decided to train the well-mannered chimps into behaving badly; drinking from the spout of the teapot, playing with their food, etc. In other words, their comic routine was scripted by their keepers and not a spontaneous display of animal tomfoolery. 
 
This enabled (and encouraged) human visitors to the zoo to go on believing in their own social superiority and higher intelligence; to think of other apes as essentially a grotesque parody of Man rather than sentient, sensitive beings in their own right (and certainly not creatures made in God's image) [3]
 
 
Notes
 
[1] Although the first chimps' tea party held at London Zoo was in 1926, the origins of such probably date back to the mid-nineteenth century (chimps were first exhibited at London Zoo in 1883). It's certainly true to say that primates have long had a role to play in popular forms of entertainment, such as travelling carnivals and fairs. 
      See John S. Allen, Julie Park, and Sharon L. Watt, 'The Chimpanzee Tea Party: Anthropomorphism, Orientalism, and Colonialism', in Visual Anthropology Review, Volume 10, Number 2 (Fall 1994), pp. 45-54: click here to read online or download as a pdf.  
      Readers who are interested can click here to watch a tea party at London Zoo filmed in 1955. During the post-War years, London Zoo effectively became a training (and distribution) centre for tea party chimps, who were sent off all over the world.  
 
[2] Martha Gill, 'Zoos are the opposite of educational: they construct fictions about their captives', The Guardian (22 Oct 2023): click here.  

[3] This, despite the fact that in terms of comparative anatomy, behaviour, and biochemistry, chimpanzees, for example, are remarkably similar to human beings, sharing a common evolutionary history and over 98% DNA with us.
      Allen, Park, and Watt argue that adult white Westerners can be particularly smug; their anthropomorphic conceit containing as it does an element of racism, seeing the chimp as they do as an essentially uncivilised creature - childlike and primitive - i.e., much as they once commonly viewed indigenous peoples. See 'The Chimpanzee Tea Party: Anthropomorphism, Orientalism, and Colonialism' ... op. cit. 
 
 
Bonus video: a scene from Carry On Regardless (dir. Gerald Thomas, 1961), featuring Kenneth Williams and friends having tea: click here         


28 Jun 2018

A Clockwork Banana: On the Ultraviolence of Chimpanzees



Despite what idealistic chimp-lovers like to believe, ape society is not some kind of simian utopia or one long tea-party. Indeed, researchers have conceded that chimps are natural born killers who enjoy inflicting cruelty and engaging in acts of savage (often coordinated) violence as much as man. This overturns the belief that their aggression was a consequence of being forced to live in an ever-restricted space due to the destruction of their natural habitat.

Until recently, primatologists would watch on as a group of males patrolling the forest battered the brains out of any outsider unfortunate enough to have strayed on to their patch and insist that it was a sign of human impact and social breakdown. But now they admit that grotesque acts of ultra-violence, including cannibalism, are how chimpanzees actually maintain their brutal social order.

It seems that lethal violence is an evolved tactic or adaptive strategy that improves fitness amongst those animals with no qualms about using any means necessary to ensure their survival and group status by giving them increased access to food and reproductive opportunities.  

Thus, when I read an email sent to me which suggested that humans were uniquely evil animals who would benefit greatly by rediscovering their inner-ape, I had to smile. For some chimps would make even Danny Dyer's deadliest men look like choir boys in comparison.  


See: Michael L. Wilson et al, 'Lethal aggression in Pan is better explained by adaptive strategies than human impacts', Nature, 513, (18 Sept 2014), pp. 414-17. Click here to read online. 


16 Feb 2017

How Religion Makes Monkeys of Us All

Image from the theatrical poster for Bill Maher's
Religulous, dir. Larry Charles (2008) 


Scientists working in the Republic of Guinea recently produced intriguing visual evidence suggesting that chimpanzees may have a spiritual side to their nature. Having set up remote cameras in what remains of the forest, Laura Kehoe and her team captured apes performing activity which might possibly be characterized as ritualistic. 

Sometimes, the chimps would gently place stones in the hollow of a tree - as if leaving offerings at a shrine. On other occasions, they might strike the sacred tree with a rock in order to produce a distinctive and, for the participants, clearly meaningful sound. 

Of course, this isn't definitive proof that chimps believe in or worship a deity of any kind. Further observation and experimentation is needed before we can interpret the above with any degree of certainty. However, it does indicate that their behaviour is far more complex and has a greater symbolic component than previously realised, or, indeed, is admitted by those who wish to maintain the anthropocentric conceit of human exceptionalism; they're not just thinking about bananas.

More, it also provides weight to Nietzsche's contention that virtue originates in the animal kingdom; that our highest values, our sense of awe and of reverence, our will to transcendence and subordination, do not make us distinctly human. Rather, they show just how little we've evolved.

Religion, one might conclude, is not only a form of violent tribalism and savage superstition; it effectively makes monkeys of us all ... 


Note: those interested in reading more on Nietzsche's animal philosophy should click here.