Showing posts with label child abuse. Show all posts
Showing posts with label child abuse. Show all posts

16 Aug 2023

Virginia and the Duckworth Boys

 
"Nothing has really happened until it has been described ..."
 
 
I.
 
I have to admit, until very recently my knowledge of Gerald Duckworth was extremely limited. Essentially, I knew he published some of D. H. Lawrence's early work, including Sons and Lovers (1913), and that Lawrence thought him a decent chap. 
 
But I didn't know that Duckworth also published books by Henry James and John Galsworthy. Nor did I know that his middle name - de l'Etang - was the surname of one of his mother's ancestors, Antoine de l'Etang, a page to Marie Antoinette; or that he died whilst on holiday in Milan, in 1937.
 
And I certainly didn't know that Gerald was accused by his much younger half-sister, Virginia, of molesting her as a child; a claim that Woolf first made in a speech at the Bloomsbury Memoir Club in 1920 and which has long been the subject of controversy within literary and feminist circles [1].
 
According to Woolf, Gerald physically picked her up one day, plonked her onto a table, put his hand under her skirt, and then proceeded to fondle her genitals. To Virginia - who was only six years old at the time - this was a shocking incident; one which she never forgot, even if she forgave Gerald and did not accuse him of any further violations (or indiscretions, as commentators who wish to trivialise this incident prefer to write).  
 
Woolf provides a graphic description of what happened in a posthumously published piece of autobiographical writing: 
 
"As I sat there he began to explore my body. I can remember the feel of his hand going under my clothes; going firmly and steadily lower and lower, I remember how I hoped that he would stop; how I stiffened and wriggled as his hand approached my private parts. But it did not stop. His hand explored my private parts too." [2]  
 
Of course, it may well be that Gerald regarded his younger sister more as an object of sexual curiosity, rather than sexual desire. And doubtless such things as this are common in family homes up and down the land. But, even so - perhaps due to the twelve-year age difference between the two parties - this incident makes for uncomfortable reading and it was certainly one that deeply affected Woolf.
 
Indeed, those far more knowledgeable about the impact of childhood sexual abuse than I argue that even a single incident such as this can have such powerful long-term consequences that it's impossible to fully understand Woolf's later life, as a woman and as an artist, without acknowledging what happened to her as a child at the hands of Gerald - and, indeed, his elder brother George, who was (allegedly) a far more serious sex pest ...
 
 
II. 
 
According to Woolf, she and her sister were repeatedly abused over a period of many years by their half-brother George Duckworth. This abuse began when she was aged thirteen; Vanessa sixteen; and George twenty-eight. 
 
Virginia would write of his violent passion and brutish behaviour and the implication was given that he had attempted to establish an incestuous relationship with her and Vanessa (although neither Woolf nor Bell ever accused him of rape, as such). 
 
In '22 Hyde Park', she discloses how, one night, as she lay undressed and stretched out on her bed trying to sleep, George came creeping into her room. When she sat up and cried out he instructed her not to be frightened - and not to turn on the lights. Then, according to Woolf, George flung himself on the bed beside her and took her in his arms [3].  
 
For George Duckworth's defenders, these allegations are not only unproven, but unfounded; some even describe them as far-fetched and suggest that Woolf concocted an imaginative drama out of little more than erotic horseplay, which, whilst not entirely innocent, was neither something to make a fuss about.
 
Ultimately, we have no way of knowing the truth of what happened: but I doubt very much that Woolf invented or fantasised the abuse. On the other hand, however, it's probably wise to retain a degree of skepticism concerning claims that are made without any supporting evidence (particularly claims made by imaginative artists who are often unreliable narrators of their own lives and prone to embroider actual events).   
 
 
Notes
 
[1] Although many Woolf scholars today don't question whether the abuse happened, disagreement persists about the nature and extent of the abuse and what effect it may have had on the rest of her life. I think we can agree, however, that Woolf's speaking out on this subject was a courageous and highly unusal thing for a woman at that time to do.
      
[2] Quoted from Virginia Woolf, Moments of Being, ed. by Jeanne Schulkind, (Sussex University Press, 1976). 
      This collection of posthumously-published autobiographical essays was first discovered in the papers of her husband, Leonard Woolf, and used by Quentin Bell in his biography of his aunt Virginia, published in 1972. In 1976, the essays were edited for publication by Jeanne Schulkind; a revised and enlarged second edition was published by the Hogarth Press in 1985; the most recent edition, introduced and revised by Hermione Lee, was published by Pimlico in 2022.   
      The title was a phrase used by Woolf to describe those rare moments (not necessarily positive or beneficial) in which an individual directly experiences reality, in contrast to the states of non-being which separate us from reality or serve to protect us from its tragic (or traumatic) nature. Arguably, an incident that scars the individual for life - such as a sexual assault in childhood - might be construed as just such a moment. 
 
[3] This essay, '22 Hyde Park', can be found in Moments of Being, op cit.
 
 
Readers interested in learning more about this topic will find the following essay by Lucia Williams helpful: 'Virginia Woolf's History of Sexual Victimization: A Case Study in Light of Current Research', Psychology, Vol. 5, No. 10, (August 2014), pp. 1151-1164. Click here to read online.  
 



18 Jul 2019

Young Flesh Required: Notes on Punk and Paedophilia

A banned promotional image for The Great Rock 'n' Roll Swindle
Designed by Jamie Reid (1979)


I. Cash from Chaos

Some of Jamie Reid's most provocative images produced during the Sex Pistols period came after the group itself fronted by singer Johnny Rotten had imploded and McLaren's management company, Glitterbest, had passed into the hands of the receivers.    

This includes, for example, the above artwork designed to promote the fabulously ambitious project known as The Great Rock 'n' Roll Swindle; a project which set out to paradoxically mythologise and demythologise the Sex Pistols whilst also exposing the greed, cynicism and corruption at the heart of a music industry that ruthlessly exploits young talent as well as the loyalty of fans.  

Based on the design of the American Express credit card,* the Sex Pistols are identified as being the Artist (or Prostitute). Of course, anyone's name could be inserted here, providing they have what it takes to generate income for the Record Company (or Pimp), which controls every aspect of the Artist's career and uses the monies earned to increase their power and diversify their business (perhaps even starting their own airline).

The Swindle, ultimately, is nothing other than the operation of the free market itself; for what's more anarchic (and amoral) than the unrestricted flows of capital? We all get cash from chaos - but particularly those who have resolved all values into commercial value and found a way to co-opt even the most radical and revolutionary of forces.

The relationship between punk and capitalism is an interesting one: I'd like to think that the former is a genuinely decoded flow of desire and not ultimately identical with capitalism's own game of deterritorialization. Unfortunately, I'm not entirely convinced of this; too many punks - like too many hippies before them - went on to make too much money and establish successful (and seemingly interminable) careers.


II. Servicing the Fetishes of the Pop World  

Jamie Reid's punk Amex card isn't simply making a point about the exploitative nature of the music business from a financial perspective, however. It also hints - in fact, it explicitly suggests with its language of pimping and prostitution - that there's also a sleazy, sexually abusive game being played by those in positions of power (including rock stars, DJs, and record company executives).

At the time, I don't remember anyone being particularly concerned about this; there was the same jokey, nudge-nudge, wink-wink attitude to paedophilia as there was to rape. Either that, or people simply turned a blind eye to what was going on. It's precisely this aspect, however, that resonates most strongly with many people today in the era of the #MeToo movement and Time's Up campaign.

Thus, when watching The Great Rock 'n' Roll Swindle now, one of the more unpleasant and truly shocking scenes takes place at a brothel based at the Cambridge Rapist Hotel, where Steve Jones encounters a record boss awaiting trial on a child molesting charge. Whether this was intended to alert people to the perverse underbelly of the entertainment industry, or simply amuse viewers of the film, is debatable.

It's worth noting, however, that McLaren was not adverse to exploiting young flesh himself in order to create a stir; from his use of a picture of a naked boy posing with a cigarette on an early t-shirt design, to his attempts to embroil members of Bow Wow Wow - including their 14-year-old singer, Annabella Lwin - in a sex scandal, via a photographic recreation of Manet's Le déjeuner sur l’herbe

In the end, no one is innocent ...


Notes

Perhaps not surprisingly, American Express were not best pleased with Reid's artwork and claimed copyright infringement. An injunction was issued and the graphic immediately withdrawn by Virgin.

For those who are interested, the writer Paul Gorman provides more details of the smoking boy t-shirt designed by McLaren on his very wonderful blog devoted to all aspects of visual culture: click here

See: The Great Rock 'n' Roll Swindle, dir. Julien Temple (1980): click here to view the trailer.  


26 Aug 2017

Three Brief Extracts from a Study of Eric Gill

Photo of Eric Gill by Howard Coster (1927)
National Portrait Gallery


I: Two Men With Red Beards

Eric Gill was a great admirer of D. H. Lawrence. Not only did they share many ideas and obsessions, they even looked alike. When the latter died, in 1930, Gill performed a special mass for Lawrence in the self-built chapel of his home in the Chilterns. He also produced two wood-engravings inspired by Lady Chatterley's Lover (unabashedly using himself as the model for Mellors).

This despite the fact that Lawrence in his review of Art Nonsense and Other Essays had been less than flattering, describing Gill as crude and crass; "like a tiresome uneducated workman arguing in the pub" who likes to repeatedly bang his fist on the table.

To his credit, Gill accepted this criticism in good spirit, telling Frieda in a letter that her husband was probably right and admitting that he was indeed an "inept and amateurish preacher". Gill was also extremely pleased to know that at least Lawrence had agreed with his main proposition concerning the sacred nature of workmanship.


II: It All Goes Together

A key idea for Gill was integration. One of the reasons he despised modern society was that, in his view, it seemed to perpetuate discord and division. His solution was to create perfect domestic harmony; home, sweet home providing a model of the good life amidst the chaos of the world and demonstrating how everything could be made to fit like the pieces of a jigsaw: It All Goes Together was one of Gill's favourite slogans.

Unfortunately, as Gill's biographer Fiona MacCarthy writes, when you consider his quest for integration and his extraordinary home life, you soon discover aspects "which do not go together in the least, a number of very basic contradictions between precept and practice, ambition and reality"; anomalies which, for one reason or another, are often ignored or glossed over by his admirers.

As MacCarthy also notes, however, to ignore Gill's complexity and contradictions - both as an artist and as a man - is ultimately to do him (and ourselves) a huge disservice.


III: Always Ready and Willing

Gill was a phallically-fixated, incestuous paedophile with a string of mistresses, happy to experiment with bestiality and cock sucking. We know this from diaries in which he recorded in explicit, quasi-scientific detail what he did with whom, when, where and how often (one of the telltale signs of a true pervert is this need to document).*

Gill preached morality and the importance of a well-regulated household that was devout and disciplined. But this didn't stop him from engaging in an anarchic succession of adulterous affairs, sleeping with his sisters, abusing his daughters, and fucking his dog. Always ready and willing, was another of the seemingly priapic Gill's favourite sayings.

The interesting thing is how, in Gill's mind, his aberrant sexual activities, his creative work and his Catholicism were, somehow, complementary; that is to say, equally important, equally holy. Which makes it extremely awkward, of course, for those who wish to separate these things in order that they might continue to enjoy the spiritual-aesthetic aspects, whilst condemning the former:

He was disgusting - but his lettering is so elegant and his designs so beautiful, as a friend recently wrote to me.        


* Afterword on Gill's Diaries

Gill cheerfully records, for example, the following incidents in his diary: (i) 25 September 1916: 'Compared specimens of semen from self and spaniel under a microscope'; (ii) 12 January 1920: Went into daughter's bedroom 'stayed half-an-hour - put p. in her a/hole'; (iii) 22 June 1927: 'The shape of the head of a man's erect penis is very excellent in the mouth. There is no doubt about this. I have often wondered - now I know'; and, finally, (iv) 13 December 1929: 'Discovered that a dog will join with a man'.

MacCarthy puts his bestial fascination and, indeed, his experiments with paedophilia, incest and fellatio, down to an urge "to try things out, to push experience to the limits ..." and suggests they should be seen as an "imaginative overriding of taboos" on the part of a highly creative and curious individual with an unusually avid appetite for sex. As such, says MacCarthy, these acts are not so very unusual, not so absolutely shocking, nor even especially horrifying - which is certainly a very liberal and generous reading, to say the least.       

See: Fiona MacCarthy, Eric Gill, (Faber and Faber, 1989). All the biographical information, including the lines from Gill's diaries, are taken from this work. The diaries themselves are located in the William Andrews Clark Memorial Library, UCLA. Copies can be found in the Archive of the Tate Gallery, London.  

Readers who are interested, might also like to see D. H. Lawrence's 'Review of Eric Gill's Art Nonsense and Other Essays' in Introductions and Reviews, ed. Neil Reeve and John Worthen, (Cambridge University Press, 2005). This is believed to be the last work written by Lawrence before his death on March 2nd, 1930. Frieda sent the MS to Gill in 1933.